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Twin Cities Justice and Peace Groups Honor Bishop Gumbleton
Internationally renowned advocate for peace and justice, Bishop Thomas J. Gumbleton, former auxiliary bishop of Detroit, now retired, was honored on June 29th by 100 justice and peace activists representing organizations from the Twin Cities and greater Minnesota. Convened by the Catholic Pastoral Committee on Sexual Minorities (CPCSM)--an independent Catholic lesbian, gay, bisexual, and transgender (LGBT) pastoral ministry and human rights advocacy group, the consortium included Call To Action Minnesota, Dignity Twin Cities, the Justice Commission of the Sisters of St. Joseph of Carondelet and Consociates, Inclusive Catholics, Twin Cities Peace Campaign – Focus on Iraq, Pax Christi Twin Cities, and the Survivors Network of Those Abused by Priests (SNAP). Some of the groups are also affiliated with larger nationwide organizations. Gumbleton had been invited by CPCSM for a book reading the previous evening at St. Martin’s Table, a Minneapolis bookstore, where, along with a group of writers who had contributed to the group’s newly published training manual for Catholic high school educators on creating safe environments for LGBT students, he had read his foreword to the book. Gumbleton’s visit to the Twin Cities proved also to be an opportunity for the presentation of the local peace and justice community’s award, given to him as a guest at a “Prayer Breakfast for Hope and Justice” (led by lay ministers at the Carondelet Center in St. Paul) the following morning. Local progressive Catholics expressed the anger and sadness, shared by peace and justice activists throughout the world, over the unjust and unkind treatment Gumbleton had received in early 2006 from Vatican officials and from Cardinal Maida, the Archbishop of Detroit and his immediate superior. Although church law sets a mandatory retirement age of 75 for all bishops, exceptions are routinely made for those who are healthy enough to continue their ministries. Therefore, upon reaching his 75th birthday in 2005, Bishop Gumbleton did not submit a letter of resignation to the Vatican but instead wrote a letter asking to continue his work. Not only did the Vatican authorities refuse his request, but they demanded that he immediately retire voluntarily or face removal from his office. Additionally, Cardinal Maida announced his removal from his 23-year position as pastor of St. Leo’s, an impoverished inner-city Detroit parish, giving Gumbleton only one week's notice to bid farewell to his loyal and loving parishioners. In the eyes of most progressive Catholics, the Vatican officials not only failed to acknowledge and express their gratitude for Gumbleton’s life-long commitment to the Church and to the Gospel, they chastened and humiliated this internationally renowned ambassador of peace and justice. Therefore, the organizers of the local award ceremony felt compelled to honor Bishop Gumbleton with a Lifelong Achievement Award for Justice and Peace. The award acknowledged Gumbleton for “his unwavering loyalty to our nonviolent God”; his “vision of a world free of poverty and hunger, war and oppression”; his “courageous recognition of the equality and human dignity of all persons, regardless of race, gender, sexual orientation, or any other status”; and for his “life-long heroic commitment to bringing about peace by promoting justice”. Finally, for a sense of how much his parishioners at St. Leo's loved him and how much his work among them meant to him, check out the heart-warming, but saddening, 5-minute video at the following link: http://www.youtube.com/watch?v=u0j0PSIbXp0.
CPCSM'S ANNUAL COMMUNITY MEETING FEATURES
Beginning with a wine and cheese reception, this year's CPCSM annual community meeting served as the official launching and celebration for CPCSM's recent publication, Creating Safe Environments for LGBT Students: A Catholic Schools Perspective, edited by Executive Coordinator Michael Bayly. To highlight the book, individuals who had contributed testimonials and reflections to the book were invited to read their own contributions. Among the readers was retired Auxiliary Bishop Thomas Gumbleton of Detroit, who shared with the forty people in attendance the foreword that he had penned for the book. Other readers included Darlene White, the mother of a lesbian, Craig Barrett, a young gay man who had been part of the group of safe staff trainers whose work the new publication highlights, Jerry Kolbinger, a retired teacher from St. Bernard's High School in St. Paul who had completed the safe staff training prior to his retirement.
Part of Bishop Gumbleton’s foreword reads as follows: “Prophetic words and deeds shine through this text. And like all prophetic words they speak of justice, inclusiveness, and a vision of the world that is bigger, more encompassing than the one we may be prepared to embrace. Yet the call remains. It rings forth from these pages – offering a catalyst for transformation.” Unfortunately, the 2007 recipient of CPCSM’s Bishop Gumbleton Peace and Justice Award was not able to be present at our Annual Community Meeting to receive his award. His identity will remain secret, as we hope to “surprise” him with his award at some point in the near future! Let’s hope it won’t take over a year to present him with his award – as was the case with Mike and Paula! (See fourth photo and commentary above.) Another highpoint of the annual meeting was the presentation by CPCSM Board President Mary Lynn Murphy of the findings from the survey that she designed and distributed to members of the Catholic Rainbow Parents group who then passed the survey on to their LGBT children for completion.
Those Who Read Selections from CPCSM's Safe-Staff Training Manual
Some Further Reflections About the Book “A courageous document.” That’s how Kristen Gunckel and Adam Greteman of Michigan State University describe Creating Safe Environments for LGBT Students: A Catholic Schools Perspective (Harrington Park Press) – the long-awaited training guidebook for educators based on the groundbreaking work CPCSM accomplished in the late-1990s in a number of Twin Cities Catholic high schools. Compiled and edited by CPCSM executive coordinator Michael Bayly, Creating Safe Environments for LGBT Students is a 5-session training program of strategies, resources, and reflections aimed at empowering Catholic teachers, counselors, and other high school professionals in their interactions with youth who have either come out as lesbian, gay, bisexual or transgender (LGBT) or who are struggling with questions related to sexual orientation and/or identity. The book is the first of its kind to be specifically aimed for the Catholic high school context.
Reviewing the book for the Education Book Reviews website, Gunckel and Greteman note that “Creating Safe Environments provides a much-needed tool to help Catholic schools address the issue of sexuality and the needs of LGBT students within the Catholic educational system.”
Gunckel and Greteman also observe that Creating Safe Environments for LGBT Students: A Catholic Schools Perspective, “ illustrates the complex and political nature of the situation while asking that Catholic educators address this sensitive topic not solely from doctrine or out of pity, but with an emphasis on social justice and the pastoral need to care for all students. Bayly challenges those who take part in the training to not simply tolerate LGBT students, but to embrace them for their differences and recognize their unique gifts and existence.”
“Overall,” conclude Gunckel and Greteman, “this book is a courageous document that presents materials to begin and continue the discussion on the issue of homosexuality in the Catholic Church. Bayly carefully walks a tight line between not alienating the Catholic hierarchy while making the needs of LGBT students visible. We hope that in opening the door for this discussion he is laying the groundwork for the Catholic Church to move toward nurturing LGBT peoples as whole human beings . . .”
More About the Book Including Reviews ___________________________________________________________________ About
St. Martin's Table The resources in the bookstore are chosen to reflect the values of the Community and staff -- values such as inclusiveness, nonviolence, justice and intentional care of creation.The food served is a celebration of God's gifts to us. To that end, St. Martin's Table serves vegetarian meals with an emphasis on locally grown and organic food. Volunteer servers not only contribute their time, but also contribute their tips to programs that alleviate hunger in the global community.Conversation takes place not only around the table at noon, but also during evening programs centered on peacemaking, justice issues and community-building through the arts. St. Martin's Table is also available for study, worship, fellowship and special events for the wider community. Hours: Bookstore & bakery counter: Monday-Saturday,
10am-4pm. Thank you, St. Martin's Table for offering our Twin Cities community such radical hospitality and for being an inspiring and faithful example of what it really means to be a follower of the man from Galilee... . SAINT MARTIN'S TABLE www.communityofstmartin.org/index.htm
Moved by a growing concern about the protracted and ill-conceived war in Iraq and about the anticipated negative environment that incoming Archbishop John Nienstedt is likely to create for LGBT persons and other progressive Catholics in the archdiocese, CPCSM led a coalition of Twin Cities Catholic justice and peace groups – also including Call to Action Minnesota and Pax Christi Twin Cities – in organizing the first Prayer Breakfast for Hope and Justice on June 29th. The event brought together over 100 people in the Carondelet Center in St. Paul for a Eucharistic liturgy followed by a continental breakfast and a round-table discussion--the focus of which was on ways of finding and sustaining hope in the context of both the contemporary Catholic Church and wider society. Representatives from several Catholic parishes and organizations attended the Prayer Breakfast – an event which organizers hope in the future to offer three or four times a year to the Catholic community of St. Paul/Minneapolis.
At one point during the morning’s proceedings, Bishop Gumbleton was presented with a Lifetime Achievement Award for Justice and Peace (see article above) by a coalition of groups, including CPCSM, Call To Action Minnesota, Dignity/Twin Cities, Justice Commission of the Sisters of St. Joseph of Carondelet and Consociates, Inclusive Catholics, Twin Cities Peace Campaign: Focus on Iraq, Pax Christi Twin Cities, and the Survivors Network of Those Abused by Priests (SNAP).
US Catholic Bishops Issue Regressive and Alienating Text of the Document: "Ministry to Persons with a Homosexual Inclination: Guidelines BALTIMORE (AP) -- The nation's Roman Catholic bishops adopted new guidelines for gay outreach Tuesday that are meant to be welcoming, while also telling gays to be celibate since the church considers their sexuality "disordered." Anyone who knowingly persists in sinful behavior, such as gay sex or using artificial birth control, should refrain from taking Communion, the bishops said. But gay Catholic groups thought the bishops' approach was flat-out wrong. "This document proposes that lesbian and gay people be viewed not in the entirety of their lives, but in one dimension only - the sexual dimension," DeBernardo said. "No other group in the church is singled out in this way." (For more details, see coverage from Catholic News Service, 11-15-06) Editorials from Our Executive Coordinator The U.S. Conference of Catholic Bishops declare their recent document, Ministry to Persons with a Homosexual Inclination, to be “positive, pastoral, and welcoming”. In it they also praise those gay Catholics who are “ardently striving”, by means of chasity, “not to fall into the lifestyle and values of a ‘gay subculture’”.
Of course, this “lifestyle” and these “values” are never defined – nor is there any indication of awareness, on the part of the bishops, that just as there are diverse attitudes and behaviours among heterosexuals towards all aspects of life, including sexual relationships, so too is there a wide range of perspectives and behaviours among homosexuals. Indeed, I think it’s misleading to talk about a “gay community” or “subculture”, as in reality, there are many and varied groups and communities of gay people. [Read more] When 'Guidelines' Lack Guidance Yesterday the U.S. Conference of Catholic Bishops adopted a set of “pastoral care guidelines” for those ministering to “persons with a homosexual inclination”.
The bishops, however, fail to offer an authentic pastoral approach for two fundamental reasons. First, they fail to reflect a credible understanding of the reality of the homosexual orientation, referring to it, as they do, as an “disordered inclination”, and insisting that it “does not constitue a quality comparable to race, ethnic background, etc”. Science and human experience, however, totally undermine the bishops’ flawed terminology and presuppositions. Second, the bishops fail to reflect any semblance of awareness concerning the faith journeys of the vast majority of lesbian, gay, bisexual, and transgender (LGBT) Catholics. This is hardly surprising given the fact the LGBT Catholics were not consulted during the lengthy writing process of the “guidelines”. In their document, the bishops discourage announcements of one’s sexual orientation – outside, that is, of a close circle of friends and supporters within the church. Given the people I know who are championing this document, this “support” will be, first and foremost, to the official teaching of the church (considered the final word and incapable of changing), and not to the actual individual coming into awareness of their homosexuality. [Read more]
CPCSM
Annual Community Meeting A
Great Success
On
May 8th, with about 50 people in attendance -- including a group of about
10 young adults who have GLBT siblings, this year's CPCSM Annual Community
Meeting was a great success. The evening's high point was a very impassioned
keynote presentation, given by Jacob Reitan, founder and co-director of
the Soulforce
Equality Ride. Jacob spoke of the history
of the Ride and many of The Ride's journey was unique, as never before have young activists banded together to challenge homophobia at many of the major educational institutions responsible for much of today's GLBT discrimination - places where intolerance toward GLBT persons is taught to and nurtured among future generations of church and society's leaders.of which he was the founder and co-director. Jacob and two other members of the Ride who were in attendance, including the other co-director, Haven Harrin, also spoke of the group's future hopes and responded to many questions from a very interested and inquistive audience. Also known locally for his Faith In Action column in the Lavender magazine, Jake Reitan is an organizer with Soulforce, a nationwide non-profit organization dedicated to liberating LGBT people from religious and political oppression through the practice of relentless nonviolent resistance as taught by Gandhi and the Rev. Martin Luther King, Jr.
175
Protesters Rally on Steps of Cathedral
On World Marriage Day (WMD), following the Noon Mass on Sunday, February 12th, almost 200 Catholics who oppose the proposed "Marriage Amendment," expected to be considered at the upcoming session of the Minnesota State Legislature, braved near-0 degree-wind-chill temperatures to gather on the front steps of the St. Paul Cathedral to express their outrage to Archbishop Flynn and the other Minnesota bishops. The group's message to the bishops -- expressed in public statements, songs, and chants -- was clear: stop actively supporting the amendment and stop politicizing Minnesota's Hierarchy and violating the Constitution's guaranteed separation of church and state protections by urging parishioners to mail postcards, distributed in church, that urge their legislators to vote for the amendment. (See statement below.) [Photo Gallery] The rally was organized and sponsored by Catholics for Equality, a newly formed group that is an ad hoc blending of a core group of concerned progressive Catholic lay persons active in a number of local parishes, with CPCSM, Catholic Rainbow Parents, and Dignity/Twin Cities, that was formed to express its outrage with the position and actions taken by the Minnesotal Catholic Bishops in actively endorsing and advocating the "Marriage Amendment" and to work against the amendment. During the annual WMD liturgy that preceded the rally, another protest -- quieter and more subdued, which had been begun and reprised by Brian McNeill and his partner and some other Dignity/Twin City members over the past four years on WMD -- took place inside the Cathedral. For this year's protest, pairs of same-sex relationship partners, who wore rainbow arm bands, also stood up when the Archbishop asked groups of opposite-sex married couples to stand up as he listed 5-year intervals of marriage (i.e., 0-5, 6-10 years,etc.), up to the longest married couples in attendance. Also, when the Archbishop asked the married opposite-sex couples to face each other and repeat their marriage vows aloud, the same-sex couples did the same. The message of the liturgical protest -- that the Church must also make room at its table for Catholics in same-sex couples in committed relationships, if it is to be true to the Gospel -- was once again clearly sent at the Archbishop's annual Mass for married Catholics. Some other protest moments took place during the distribution of Holy Communion when some of the ministers refused the Eucharist to anyone, GLBT or hetero supporters, wearing the rainbow arm bands while other ministers, including the Archbishop, did not refuse the Eucharist to the arm band wearers. A few harsh words were heard from one of the Eucharistic ministers to the protesters attempting to receive communion at the rear of the church. An angry, middle-aged male parishioners, who used a disrepectful sexual epithet to address one of the mothers of a gay man who was wearing a rainbow arm band, was scolded by a lay member of the Cathedral staff, who apologized to the protester and asked her to call her at the church office to discuss the matter further if she felt the need. Outside, prior to the Mass, a few parishioners entering the cathedral asked why the protesters were bringing politics into the Mass, to which protesters quickly replied that they were only there at the Mass in reaction to the Archbishop who first politicized his office and the local Archdiocese. This politicization began when Archbishop Flynn, along with the other bishops in the Minnesota Catholic Conference issued their statement on December 22, 2005, in support of the Marriage Amendment. In their statement, the Minnesota bishops also first announced the postcard campaign in which each parish would be encouraged to participate. The Archbishop
then followed up on the bishops' statement in his
first column of the year in the Catholic Spirit, which began by displaying
a copy of a postcard to be mailed to legislators. In addition, the official
web site of the Archdiocese has numerous other pro-marriage-amendment
resources for learning about the amendment and for taking actions in supporting
it.
Let us all continue to work and pray for social justice and civil rights for ourselves, for our families, and for all people throughout the world!
CPCSM
Strongly Supports A Catholic Theologian's Reflection Wisconsin
Theologian and Former CPCSM President On civil unions and Christian tradition
WISCONSIN'S
MARRIAGE AMENDMENT Pioneer Press, Oct. 31, 2006 Christians concerned about the so-called marriage amendment to the Wisconsin Constitution would do well to examine our own religious tradition, in particular a centuries-old condemnation of an "unnatural" practice.This practice is mentioned more than 15 times in the Hebrew Bible — always in the negative sense of a serious offense. Christian leaders condemned it as an unnatural vice for more than 1,500 years. In 1312 an ecumenical council of the Catholic Church condemned as heretics all those who argued that this practice was not sinful. Dante places people guilty of this vice in the seventh ring of hell. Martin Luther equated this sin with theft and murder and insisted that anyone who engaged in this activity should not be buried in consecrated ground. . . . (For complete article:) See CPCSM's full page of
information
about CPCSM's
Scientific News About LGBT Persons
Just over the Montana border, closeted in their own private Idaho, the gay sheep are getting it on. Well, it's not exactly private. They're doing it in front of scientists at the U.S. Sheep Experiment Station. The scientists arrange the trysts. It's called "sexual partner preference testing." According to an article by researchers in the project, here's how it works. In a 15-by-10-foot "arena," a young ram is offered four choices: two ewes in heat, and two rams. "The four stimulus animals are restrained in stanchions so that they can only be approached from the sides and rear." For 30 minutes, the unrestrained ram does as he pleases — and the scientists keep score. A bare majority of rams turns out to be heterosexual. About one in five swings both ways. About 15 percent are asexual, and seven to 10 percent are gay. Why so many gay rams? Is it too much socializing with ewes? Same-sex play with other lambs? Domestication? Nope. Those theories have been debunked. Gay rams don't act girly. They're just as gay in the wild. And a crucial part of their brains — the "sexually dimorphic nucleus" — looks more like a ewe's than that of a straight ram. Gay men's brains similarly resemble those of women. Charles Roselli, the project's lead scientist, says that such research "strongly suggests that sexual preference is biologically determined in animals, and possibly in humans." Roselli's interest is in the science. He figured the political upshot, if any, would be gay-friendly. After all, surveys show that if you think homosexuality is biologically determined, you're less likely to be anti-gay. Roselli didn't just prove that homosexuality in rams is natural. He tried to engineer it. In a 1999 grant application, he proposed to determine whether male-oriented "preference behavior can be artificially produced in genetic male sheep by providing male lamb fetuses (with) prenatal estrogen stimulation." Seven months ago, he published a study that sought the same result by other means. That's how you test possible causes of homosexuality. You'd expect conservatives to demand that the National Institutes of Health stop funding this research. But if you figure out how to make sheep gay, maybe you could figure out how to make them straight. And maybe you could do the same to people. Roselli studies hormones, brains and behavior at Oregon Health and Science University (OHSU), a medical institution. But Fred Stormshak, his collaborator, is an animal scientist affiliated with Oregon State University (OSU), which focuses more on agriculture and economics. Gay rams are "a costly problem for sheep producers because breeding rams are worth $300 to $500 each," Stormshak said in OSU's agricultural newsletter a decade ago. "Outwardly, there is no way to tell whether a ram is male-oriented, so the producer runs the costly risk of buying an animal that will never produce any offspring." Identifying gay rams wasn't enough. In 2000, Stormshak described an attempt to "alter" them. The idea was to "enhance their sexual behavior or performance" by making them act like straight rams. Three years later, Roselli told an OHSU committee that "information gained about the hormonal, neural, genetic and environmental determinants of sexual partner preferences should allow better selection of rams for breeding and as a consequence may be economically important to the sheep industry." OSU President Ed Ray says the research "may define biological tests that can be used to identify" gay or asexual rams, "thus eliminating their use for general breeding purposes." Notice the lack of animus. Breeders don't care whether rams are gay or simply unmotivated. All that matters is "performance." And when Ray talks about "eliminating" such rams from breeding, he leaves open the possibility of their grazing happily into old age. But you can smell the slaughterhouse. Which brings us to the animals whose breeding we really care about: our children. Passing on genes is life's deepest drive. You don't just want kids. You want grandkids. An Israeli woman, with court approval, is using her dead son's sperm to inseminate a stranger. I know a man whose future mother-in-law put him through a fertility test before approving the marriage. Then there are parents who pressure their adult children to marry and procreate. In a survey, 73 percent of Americans said they would be upset to learn that their child was gay. To many parents, "I'm gay, Mom" means "No grandkids." Roselli offers evidence that human homosexuality is linked to biological conditions, some of them genetic. If he figures out how to manipulate sexual orientation in sheep, will others try to manipulate it in humans? Doctors used to "treat" homosexuality with hormone injections. Some still do. This idea failed miserably in adults, but it might work in fetuses. And if we can't engineer sexual orientation, maybe we can select it. In Asia, millions have used modern tests to identify female fetuses so they could be aborted. If we learn how to recognize gay brains in development, look out. The more likely path is gentler. Science will gradually convince us that sexual orientation is innate, more like skin color than character. Condemnation of homosexuality as a sin will subside, and we'll turn to two biological differences between race and sexual orientation: Homosexuality defies the aspiration to procreate with your mate, and it's easier to isolate and alter in embryonic development. We may come to view homosexuality as we do infertility — as a disability. The rhetoric of "acceptance" will shift from liberals to conservatives. We'll inoculate our children against homosexuality out of love, not hate. The sheep researchers didn't intend anything like this. But they didn't foresee the uproar over their work, either. People for the Ethical Treatment of Animals has tried to quash their research, depicting them as bigots. PETA, like President Bush, thinks that bad ideas come from bad people, and you must stamp out the whole lot. But bad ideas, such as communism and eugenics, are usually well-intended ideas that turn bad along the way. What we do with the biological truth about homosexuality isn't written in our genes. It's up to us. William Saletan covers science and technology for Slate, the online magazine. He wrote this piece for the Washington Post. Born
Gay? How Biology May Drive Orientation Animals
Exhibit "Gay" Behavior In
New Book London Researchers Say Being Gay Is Genetic New
Study Gives Support to Position: Genetics at Work?
Listen
to the stories of tens of thousands SEXUAL
ORIENTATION IS NOT A CHOICE !
A Prayer for Peace and Justice
"Injustice
anywhere is a threat to justice everywhere."
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